Bar Mitzvah

A Complete Online Handbook

  • Increase font size
  • Default font size
  • Decrease font size
Bar Mitzvah a complete online handbook

Bar Mitzvah - Where to Start

According to Jewish law, when Jewish children reach 13 years old for boys and 12 years old for girls they become responsible for their actions, and "become a Bar or Bat Mitzvah" (English: Daughter (Bat) or Son (Bar) of the commandment). In many Conservative and Reform synagogues, girls celebrate becoming a Bat Mitzvah at age 12,  along with boys at 13. This also coincides with physical puberty. Prior to this, the child's parents hold the responsibility for the child's adherence to Jewish law and tradition. After this age, children bear their own responsibility for Jewish ritual law, tradition, and ethics and are privileged to participate in all areas of Jewish community life. When used in English, the term also refers to the ceremony itself.

Read more...
 

Religious Maturity

 

Hebrew term applied to a boy on completing his thirteenth year, who has then reached the age of religious duty and responsibility. The name "Bar Miẓwah" occurs in B. M. 96a, where it is applied to every grown Israelite; but in the sense now used it can not be clearly traced earlier than the fourteenth century, the older rabbinical term being "gadol" (adult) or "bar 'onshin" (son of punishment); that is, liable to punishment for his own misdoings; see Rashi Nid. 45b, on the word . The age of puberty being attained at about the fourteenth year, the boy that is over thirteen years of age has the power of making vows or of consecrating property to holy purposes (Nid. v. 6); he is held to account for his own sins, whereas a child before that age may die on account of his father's sins (Midrash Zuṭṭa, Ruth, ed. Buber, p. 47; Yalḳ., Ruth, 600); and, according to some, the father's merit confers benefits upon the son only until he has reached his "pereḳ"; that is, the age of maturity (Tosef., 'Eduy. i. 14).

 

Read more...
 

Aliyah

In synagogal services, the going up, or being called up, to the reading-desk (almemar), for the reading of a portion of the Law. According to an ancient institution of the synagogue seven men are called up in succession to read the sidra (the weekly Pentateuch-lesson) on each Sabbath morning; six men, for the reading of the appointed portion on the Day of Atonement; and five, on the three chief festivals. In addition to these, there is the mafṭir, the one called up for the reading of a concluding chapter, who in addition reads the portion from the Prophets, called "Hafṭarah." On new-moon and half-holidays, four men, and on Sabbath afternoon, on Monday and Thursday mornings, on Ḥanukkah and Purim mornings, and on fast-days, only three men are called up; the portions read on these days being shorter. The first of the men called up in orthodox synagogues should be a Cohen or Aaronite, the second a Levite, the third and further members of the rota are ordinary Israelites, the one higher in rank always preceding the one inferior, with the exception of the mafṭir, who, though last, may be a Cohen or a Levite. Men are as a rule called up who have during the week had especial occasion for joy: a bridegroom or father of a bride; and the father of a new-born child, whose mother for the first time appears in the synagogue. On mournful occasions also men are called up, as at the anniversary (Jahrzeit) of a parent's death. 

Read more...
 

Sponsored Links


Sponsors

Who's Online

We have 3 guests online